Yama-vilāpana
The Lamentation Concerning Yama
यया रुक्मांगदो जातो मल्लिपेमर्ज्जनाय वै । नेदं व्यवस्थितं देव क्षितौ केनापि भूभुजा ॥ १५ ॥
yayā rukmāṃgado jāto mallipemarjjanāya vai | nedaṃ vyavasthitaṃ deva kṣitau kenāpi bhūbhujā || 15 ||
जिसके द्वारा रुक्माङ्गद उत्पन्न हुआ—वह निश्चय ही मल्लिपे के मल (अपवित्रता) के मार्जन हेतु था। हे देव! ऐसी व्यवस्था पृथ्वी पर किसी भी राजा ने नहीं की।
Narrator (Purāṇic dialogue frame; attributed within the Narada Purana’s Uttara-Bhaga discourse tradition)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It emphasizes daiva-vidhāna—events like the birth of a righteous figure are portrayed as divinely purposed for purification and restoration of dharma, beyond merely human political planning.
By presenting purification as divinely guided, the verse supports a bhakti-oriented outlook: surrender to the Lord’s higher arrangement and trust that dharmic outcomes unfold through divine will rather than human control alone.
No direct Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) instruction appears; the practical takeaway is the Purāṇic dharma principle that purification (śuddhi/marjana) is a key aim of sacred narratives and tirtha-oriented practice.