Mohinī-prashna
The Question about Mohinī
स्वेच्छाचारा तु या नारी योऽविनीतः सुतो द्विजाः । एकांतशीलो नृपतिर्भृत्यः कर्मविवर्जितः ॥ ४६ ॥
svecchācārā tu yā nārī yo'vinītaḥ suto dvijāḥ | ekāṃtaśīlo nṛpatirbhṛtyaḥ karmavivarjitaḥ || 46 ||
हे द्विजो! जो स्त्री स्वेच्छाचारिणी हो, जो पुत्र अविनीत हो, जो राजा एकांत में ही रत रहे, और जो सेवक कर्म से विमुख हो—ये सब अव्यवस्था और पतन के कारण हैं।
Sanatkumara (in dialogue with Narada; addressing the dvijas/listeners)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: shanta
The verse frames dharma as disciplined role-based conduct: when key pillars of society (family, governance, service) abandon self-restraint and duty, adharma spreads and collective well-being declines.
While not naming bhakti directly, it supports bhakti through niyama (discipline): steadiness in duty, humility, and self-control are presented as the ethical ground on which Vishnu-bhakti and puranic practices remain stable and fruitful.
No specific Vedanga (like Vyakarana or Jyotisha) is taught here; the practical takeaway is sadācāra and rāja-nīti—applied dharma principles that guide household discipline, governance responsibility, and faithful service.