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Shloka 55

The Liberation of the Lizard

Godhā-vimukti

आत्मसौख्यकराः पापा भवंति परतापिनः । विप्रपन्ना वरारोहे परोपकरणाय वै ॥ ५५ ॥

ātmasaukhyakarāḥ pāpā bhavaṃti paratāpinaḥ | viprapannā varārohe paropakaraṇāya vai || 55 ||

जो पाप अपने सुख के लिए किए जाते हैं, वे अंत में दूसरों को जलाते हैं। हे सुडौल कटि वाली, परोपकार हेतु ब्राह्मणों के पास जाकर सेवा करनी चाहिए॥५५॥

आत्मसौख्यकराःcausing one’s own happiness
आत्मसौख्यकराः:
Karta (कर्ता/Subject)
TypeAdjective
Rootआत्मन् + सौख्य + कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—षष्ठी-तत्पुरुषः (आत्मनः सौख्यम्) + उपपद-तत्पुरुषः (सौख्यं करोति)
पापाःsins / evil persons
पापाः:
Karta (कर्ता/Subject)
TypeNoun
Rootपाप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
भवन्तिbecome / are
भवन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन
परतापिनःtormenting others
परतापिनः:
Karta (कर्ता/Subject)
TypeAdjective
Rootपर + तापिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—तत्पुरुषः (परान् तापयति)
विप्रपन्नाःfallen into distress / ruined
विप्रपन्नाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootवि + प्र + पद् (धातु) + न (क्त/कृदन्त-प्रत्यय)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; क्त-प्रत्ययान्त (past passive participle)
वरारोहेO fair-hipped lady
वरारोहे:
Sambodhana (सम्बोधन/Vocative address)
TypeNoun
Rootवर + आरोह (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; समासः—कर्मधारयः (वरा च सा आरोहा)
परोपकरणायfor helping others
परोपकरणाय:
Sampradana (सम्प्रदान/Dative purpose)
TypeNoun
Rootपर + उपकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुषः (परस्य उपकारणम्)
वैindeed / surely
वै:
Avyaya (अव्यय/Particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle/emphatic)

Narada (teaching within Uttara-Bhaga narrative; addressing a lady as 'varārohe')

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It defines pāpa by its consequence: actions pursued for private pleasure that cause harm to others become spiritually corrosive, while paropakāra (benefiting others) is upheld as a dharmic purifier.

Bhakti is strengthened by non-harm and service-mindedness; approaching the learned (vipras) for right conduct supports a life of seva, which aligns the heart toward devotion rather than selfish enjoyment.

It indirectly points to guidance from śāstra-knowing brāhmaṇas—especially dharma-nirṇaya supported by Vyākaraṇa (correct understanding of meaning) and Kalpa (right practice/ācāra)—so actions become beneficial rather than harmful.