Matsya Purana — Rites for Consecrating and Celebrating Trees
ततो ऽभिषेकमन्त्रेण वाद्यमङ्गलगीतकैः ऋग्यजुःसाममन्त्रैश्च वारुणैरभितस्तथा तैरेव कुम्भैः स्नपनं कुर्याद्ब्राह्मणपुंगवः //
tato 'bhiṣekamantreṇa vādyamaṅgalagītakaiḥ ṛgyajuḥsāmamantraiśca vāruṇairabhitastathā taireva kumbhaiḥ snapanaṃ kuryādbrāhmaṇapuṃgavaḥ //
फिर अभिषेक-मंत्र के साथ, वाद्य-ध्वनि और मंगल-गीतों के बीच, तथा ऋग्, यजुः, साम के मंत्रों और चारों ओर उच्चरित वारुण (जल-संबंधी) मंत्रों सहित—उसी जल-कलशों से ब्राह्मणों में श्रेष्ठ पुरुष को स्नपन (विधिवत् स्नान) कराना चाहिए।
This verse does not address pralaya directly; it focuses on orderly ritual consecration, emphasizing sacred water (Varuṇa) and Vedic sound as stabilizing, dharmic forces in religious life.
Abhiṣeka is central to royal legitimacy and major household/temple rites; the verse implies that such ceremonies should be conducted under a qualified Brahmin, using Vedic recitation, auspicious music, and properly prepared water-pots.
Ritually, it prescribes snapana/abhiṣeka using kumbhas, accompanied by Vedic and Varuṇa (water) mantras and auspicious music—key elements in temple consecration and icon-installation contexts often discussed alongside Matsya Purana ritual and vastu traditions.