Shloka 15
पञ्चवर्णोत्पत्तिः — The Origin of the Five-Colored Fiery Being and Ritual-Disruptor Lineages
Devanagari script
ते चापि कुशलैरवद्यैर्निपुणै: सम्भूतौषधै:
Transliteration
te cāpi kuśalair avadyair nipuṇaiḥ sambhūtauṣadhaiḥ
Translation
वे भी कुशल, निर्दोष और निपुण वैद्यों द्वारा औषधियों से उपचारित किए गए—ऐसी औषधियाँ जो जड़ी-बूटियों से विधिपूर्वक सिद्ध की गई थीं—जिससे सेवा भी दक्ष हुई और धर्मतः निष्कलंक भी।
Word by Word
तेthey (those)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
चand
च:
TypeIndeclinable
Rootच
अपिalso
अपि:
TypeIndeclinable
Rootअपि
कुशलैःby skilled (persons)
कुशलैः:
Karana
TypeAdjective
Rootकुशल
FormMasculine/Neuter, Instrumental, Plural
अवद्यैःby blameless/excellent (ones)
अवद्यैः:
Karana
TypeAdjective
Rootअवद्य
FormMasculine/Neuter, Instrumental, Plural
निपुणैःby expert (ones)
निपुणैः:
Karana
TypeAdjective
Rootनिपुण
FormMasculine/Neuter, Instrumental, Plural
सम्भूतproduced/obtained
सम्भूत:
TypeAdjective
Rootसम् + भू
FormNeuter, Nominative/Accusative, Plural
औषधैःwith medicines/herbs
औषधैः:
Karana
TypeNoun
Rootऔषध
FormNeuter, Instrumental, Plural
Speaker
व्याध उवाच
Characters & Entities
A
auṣadha (medicines/herbal remedies)K
kuśala vaidya (skilled healers/physicians, implied)Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Sandhi Notes
Educational Q&A
Competence must be joined with moral integrity: help should be given by those who are both skilled (kuśala, nipuṇa) and ethically blameless (avadya), using proper means (well-prepared medicines).
The speaker (the Vyādha) refers to people being cared for and restored through expert, faultless treatment, emphasizing the proper preparation and use of herbal medicines.