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Shloka 43

Adhyāya 168: Arjuna’s counters to māyā-rains and the onset of darkness

Nivātakavaca engagement

हित्वा किरातरूपं च भगवांस्त्रिदशे श्वर: । स्वरूपं दिव्यमास्थाय तस्थौ तत्र महेश्वर:

arjuna uvāca | hitvā kirātarūpaṃ ca bhagavāṃs tridāśeśvaraḥ | svarūpaṃ divyam āsthāya tasthau tatra maheśvaraḥ ||

किरात-रूप को त्यागकर देवताओं के स्वामी भगवान् महेश्वर ने अपना दिव्य स्वरूप धारण किया और वहीं प्रकट होकर खड़े हो गये।

{'arjuna uvāca''Arjuna said', 'hitvā': 'having abandoned, casting aside', 'kirātarūpam': 'the form/guise of a Kirāta (hunter of the mountains)', 'bhagavān': 'the Blessed Lord
{'arjuna uvāca':
a venerable epithet for a deity', 'tridāśa-īśvaraḥ''lord of the thirty (gods)
a venerable epithet for a deity', 'tridāśa-īśvaraḥ':
i.e., ruler of the devas', 'svarūpam''one’s own true form', 'divyam': 'divine, radiant, celestial', 'āsthāya': 'having assumed, taking refuge in/entering into', 'tasthau': 'stood, remained', 'tatra': 'there, in that place', 'maheśvaraḥ': 'Mahā-īśvara
i.e., ruler of the devas', 'svarūpam':

अजुन उवाच

A
Arjuna
M
Mahādeva (Śiva, Maheśvara)
K
Kirāta (hunter guise)
D
Devas (Tridaśa)

Educational Q&A

The divine may appear in an ordinary or challenging guise to test sincerity, humility, and steadfastness; when the seeker’s resolve is proven, grace manifests as clear revelation and empowerment.

After appearing as a Kirāta (hunter) and engaging in the preceding encounter, Śiva abandons that disguise and stands revealed in his radiant divine form before Arjuna.