Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
सुरापानं सकृत् कृत्वा योडग्निवर्णा सुरां पिबेत् । स पावयत्यथात्मानमिह लोके परत्र च
surāpānaṃ sakṛt kṛtvā yo 'gnivarṇāṃ surāṃ pibet | sa pāvayaty athātmānam iha loke paratra ca ||
जो एक बार सुरापान कर चुका हो और फिर अग्नि के समान तप्त की हुई मदिरा पी ले, वह इहलोक और परलोक—दोनों में—अपने को पवित्र कर लेता है।
व्यास उवाच
The verse presents a prescribed expiation (prāyaścitta) for the fault of drinking intoxicants: an extreme, painful act is said to cleanse the offender’s impurity and restore moral-ritual standing, with consequences affecting both this life and the next.
Within the dharma-instructional discourse of the Śānti Parva, Vyāsa states a rule-like injunction describing how one who has drunk liquor may undertake a specific expiatory practice—drinking liquor heated to a fire-like state—to achieve purification.