Shloka 9
नागैः सह ब्राह्मणस्य अतिथिधर्म-व्रतसंवादः | The Brahmin’s Vow and the Nāgas’ Hospitality Appeal
Devanagari script
तस्माद् देवात् समुद्धूतः स्पर्शस्तु पुरुषोत्तमात् । येन सम युज्यते वायुस्ततो लोकान् विवात्यसौ
Translation
उसी देव पुरुषोत्तम से ‘स्पर्श’ की उत्पत्ति हुई है; जिससे संयुक्त होकर वायु प्रवाहित होती है, और उसी के कारण वह समस्त लोकों में विचरती है।
Word by Word
तस्मात्from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
देवात्from the god
देवात्:
Apadana
TypeNoun
Rootदेव
FormMasculine, Ablative, Singular
समुद्धूतःarisen/produced
समुद्धूतः:
Karta
TypeParticiple
Rootसम्-उद्-√धू
FormMasculine, Nominative, Singular, Passive, Past (PPP)
स्पर्शःtouch (the sense-quality)
स्पर्शः:
Karta
TypeNoun
Rootस्पर्श
FormMasculine, Nominative, Singular
तुindeed/but
तु:
TypeIndeclinable
Rootतु
पुरुषोत्तमात्from the Supreme Person
पुरुषोत्तमात्:
Apadana
TypeNoun (epithet)
Rootपुरुषोत्तम
FormMasculine, Ablative, Singular
येनby which/with which
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
सम्together/with (as prefix)
सम्:
TypeIndeclinable (preverb)
Rootसम्
युज्यतेis joined/connected
युज्यते:
TypeVerb
Root√युज्
FormPresent, Indicative, Passive (Ātmanepada form in sense), 3rd, Singular
वायुःwind
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
ततःtherefore/from that
ततः:
TypeIndeclinable
Rootततः
लोकान्worlds/realms
लोकान्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Plural
विवातिblows through
विवाति:
TypeVerb
Rootवि-√वा
FormPresent, Indicative, Parasmaipada, 3rd, Singular
असौthat (he/it)
असौ:
Karta
TypePronoun
Rootअसद्/अदस् (pronoun stem)
FormMasculine, Nominative, Singular
Speaker
नारद उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes