Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
चतुष्पात् सकलो धर्मों भविष्यत्यत्र वै सुरा: । ततस्त्रेतायुगं नाम त्रयी यत्र भविष्यति
catuṣpāt sakalo dharmo bhaviṣyaty atra vai surāḥ | tatas tretāyugaṃ nāma trayī yatra bhaviṣyati |
वैशम्पायन बोले— “देवगण! इस सत्ययुग में धर्म अपने चारों चरणों सहित पूर्ण रूप से प्रतिष्ठित रहेगा। इसके बाद त्रेतायुग आएगा, जिसमें वेदत्रयी का प्रवाह प्रबल होगा।”
वैशम्पायन उवाच
The verse presents a yuga-based ethical framework: in Satya-yuga, dharma stands complete in all four parts, while in the subsequent Tretā-yuga the religious-ethical life is characterized by the prominence of the Veda-trayī. It implies that moral and spiritual conditions vary by cosmic age, and dharma’s fullness is not constant across time.
Vaiśampāyana is describing the succession of world-ages (yugas) to the gods, stating first the condition of Satya-yuga—where dharma is fully intact—and then announcing the coming of Tretā-yuga, marked by the spread and authority of the three Vedas.