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Shloka 26

अध्याय ३३१: नारायणकथा-प्रशंसा तथा नारदस्य श्वेतद्वीप-निवृत्ति एवं बदरी-आगमनम् | Chapter 331: Praise of the Nārāyaṇa Narrative; Nārada’s Return from Śvetadvīpa and Arrival at Badarī

शब्दे स्पर्शे च रूपे च गन्धेषु च रसेषु च । नोपभोगात्‌ परं किंचिद्‌ धनिनो वाधनस्य च

śabde sparśe ca rūpe ca gandheṣu ca raseṣu ca | nopabhogāt paraṃ kiñcid dhaninō vā dhanasya ca ||

धनी हो या निर्धन—शब्द, स्पर्श, रूप, रस और गन्ध आदि विषयों में जो थोड़ा-सा सुख प्रतीत होता है, वह केवल उपभोग के समय ही होता है; उपभोग के बाद नहीं।

शब्देin sound
शब्दे:
Adhikarana
TypeNoun
Rootशब्द
FormMasculine, Locative, Singular
स्पर्शेin touch
स्पर्शे:
Adhikarana
TypeNoun
Rootस्पर्श
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
रूपेin form (color/appearance)
रूपे:
Adhikarana
TypeNoun
Rootरूप
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
गन्धेषुin smells
गन्धेषु:
Adhikarana
TypeNoun
Rootगन्ध
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root
रसेषुin tastes
रसेषु:
Adhikarana
TypeNoun
Rootरस
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root
not
:
TypeIndeclinable
Root
उपभोगात्after enjoyment / from enjoyment
उपभोगात्:
Apadana
TypeNoun
Rootउपभोग
FormMasculine, Ablative, Singular
परम्beyond; other than
परम्:
TypeAdjective
Rootपर
FormNeuter, Accusative, Singular
किञ्चित्anything; even a little
किञ्चित्:
TypeIndeclinable
Rootकिञ्चित्
धनिनःof the wealthy man
धनिनः:
TypeNoun
Rootधनिन्
FormMasculine, Genitive, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अधनस्यof the poor man
अधनस्य:
TypeNoun
Rootअधन
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root

नारद उवाच

N
Nārada

Educational Q&A

Sensory pleasure is momentary and confined to the time of experience; neither wealth nor poverty changes this basic fact. Therefore, lasting well-being should not be sought in sense-objects but in restraint and inner steadiness.

In Śānti Parva’s instructional setting, Nārada is delivering a reflective teaching: he analyzes the five sense-objects and argues that their ‘happiness’ does not endure beyond the act of enjoyment, undercutting the assumption that wealth guarantees lasting satisfaction.