देवतापितृप्रश्नः — Nārada at Badarīāśrama: the ultimate referent of daiva and pitṛ worship
यस्य नोत्क्रामति मतिः स्वर्गमार्गानुसारिणी । तमाहु: पुण्यकर्माणमशोच्यं पुत्रबान्धवै:
yasya notkrāmati matiḥ svargamārgānusāriṇī | tam āhuḥ puṇyakarmāṇam aśocyaṃ putrabāndhavaiḥ ||
व्यास ने कहा—जिसकी बुद्धि स्वर्ग-मार्ग का अनुसरण करते हुए धर्म से कभी विचलित नहीं होती, उसे पुण्यकर्मी कहते हैं। वह अपने पुत्रों और बन्धु-बान्धवों के लिए कदापि शोचनीय नहीं होता।
व्यास उवाच
Steadfast adherence of one’s moral discernment to the dharmic path (the ‘way to svarga’) defines a truly meritorious person; such a life is considered spiritually successful and therefore not a cause for lamentation among family.
In the didactic discourse of the Śānti Parva, Vyāsa characterizes the ‘puṇyakarmā’ by inner steadiness: the person’s mind does not stray from the righteous course, and this ethical integrity is presented as the reason the person is ‘aśocya’—not to be mourned—by sons and relatives.