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Shloka 112

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

इत्येवं विंशकश्नैव गुणा: सप्त च ये स्मृता: । विधि: शुक्र बल॑ चेति त्रय एते गुणा: परे

ity evaṁ viṁśakaś caiva guṇāḥ sapta ca ye smṛtāḥ | vidhiḥ śukra-balaṁ ceti traya ete guṇāḥ pare ||

भीष्म ने कहा—“इस प्रकार वे बीस गुण और वे सात गुण, जो परम्परा से स्मरण किए जाते हैं, कहे गए। इनके परे तीन उच्च तत्त्व हैं—विधि, शुक्र और बल।”

इतिthus
इति:
TypeIndeclinable
Rootइति
एवम्in this manner
एवम्:
TypeIndeclinable
Rootएवम्
विंशकाःtwenties; a set of twenty
विंशकाः:
Karta
TypeNoun
Rootविंशक
FormMasculine, Nominative, Plural
and (enclitic/particle); also (often used as connective)
:
TypeIndeclinable
Root
एवindeed; just
एव:
TypeIndeclinable
Rootएव
गुणाःqualities; attributes
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
सप्तseven
सप्त:
Karta
TypeAdjective
Rootसप्त
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
येwhich; those who/that
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
स्मृताःare remembered; are said/traditionally stated
स्मृताः:
TypeVerb
Rootस्मृ (स्मृत)
FormMasculine, Nominative, Plural, Passive (past participle)
विधिःrule; ordinance; method
विधिः:
Karta
TypeNoun
Rootविधि
FormMasculine, Nominative, Singular
शुक्रःŚukra; (also) semen/brightness (context-dependent)
शुक्रः:
Karta
TypeNoun
Rootशुक्र
FormMasculine, Nominative, Singular
बलम्strength; power
बलम्:
Karta
TypeNoun
Rootबल
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
त्रयःthree
त्रयः:
Karta
TypeAdjective
Rootत्रि
FormMasculine, Nominative, Plural
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
गुणाःqualities; attributes
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
परेhigher; superior; further
परे:
Karta
TypeAdjective
Rootपर
FormMasculine, Nominative, Plural

भीष्य उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma summarizes a prior enumeration of qualities (a group of twenty and another of seven) and then points to three ‘higher’ determinants—vidhi (normative ordinance or prescribed rule), śukra (generative essence/potency), and bala (strength)—as especially significant in the framework he is explaining.

In the didactic discourse of Śānti Parva, Bhīṣma is concluding or transitioning from a detailed list of qualities already taught, and he adds a further classification by naming three superior principles that stand beyond the earlier enumerations.