Śānti-parva Adhyāya 3: Karṇa’s training under Rāma Jāmadagnya and the Bhārgava restriction on the Brahmāstra
सो<ब्रवीदहमासं प्रागू दंशो नाम महासुर: । पुरा देवयुगे तात भूगोस्तुल्यवया इव
so 'bravīd aham āsaṃ prāg daṃśo nāma mahāsuraḥ | purā devayuge tāta bhṛgor tulyavayā iva ||
उसने कहा— “तात! प्राचीन देवयुग में मैं दंश नाम का एक महान असुर था। उन दिनों मेरी अवस्था और प्रतिष्ठा मानो महर्षि भृगु के समान ही थी।”
नारद उवाच
The verse sets an ethical-narrative premise: even a powerful Asura can be situated within the same temporal and social horizon as revered sages, preparing the listener to reflect on how conduct (dharma/adharma) rather than birth or power determines moral worth and eventual outcome.
A speaker recounts his former identity: he claims that in an ancient divine age he was a great Asura named Daṃśa, and that his age/status was comparable to the sage Bhṛgu—introducing a backstory that will frame subsequent events and moral reflections.