जनक–पराशर संवादः — वर्ण-गोत्र-धर्मविचारः
Janaka–Parāśara: Varṇa, Gotra, and Dharma Inquiry
सत्त्वक्षेत्रज्योरेतदन्तरं विद्धि सूक्ष्मयो: । सृजते<त्र गुणानेक एको न सृजते गुणान्
sattva-kṣetrajñayor etad antaraṁ viddhi sūkṣmayoḥ | sṛjate 'tra guṇān eka eko na sṛjate guṇān ||
बुद्धि (सत्त्व) और क्षेत्रज्ञ (आत्मा)—ये दोनों सूक्ष्म तत्त्व हैं; इनके बीच का सूक्ष्म भेद जानो। इनमें बुद्धि अनेक गुणों की सृष्टि करती है, पर आत्मा गुणों की सृष्टि नहीं करता—वह केवल साक्षी-चेतना होकर देखता रहता है।
भीष्म उवाच
Bhīṣma distinguishes the intellect (buddhi/sattva), which generates and organizes the play of guṇas in experience, from the kṣetrajña (Ātman), which is not a producer of qualities but the non-doing witness. Ethical clarity follows: one should not mistake changing mental qualities for the true Self.
In the Śānti Parva’s instruction section, Bhīṣma continues his philosophical guidance to Yudhiṣṭhira, explaining subtle principles of self-knowledge and liberation-oriented discernment—specifically how to separate the witnessing Self from the mind/intellect that operates through guṇas.