Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)
युधिष्ठिरने कहा--भरतश्रेष्ठ! महाप्राज्ञ पितामह! कमलनयन भगवान् श्रीकृष्ण अपनी महिमासे कभी च्युत न होनेवाले
bhīṣma uvāca | śruto 'yam artho rāmasya jāmadagnyasya jalpataḥ | nāradasya ca devarṣeḥ kṛṣṇadvaipāyanasya ca ||
भीष्म ने कहा—युधिष्ठिर! इस विषय का विवेचन मैंने जमदग्निनन्दन परशुराम, देवर्षि नारद तथा श्रीकृष्णद्वैपायन व्यास के मुख से सुना है।
भीष्म उवाच
Bhishma grounds the forthcoming theological explanation in reliable lineage: the doctrine is ‘heard’ from revered authorities (Parashurama, Narada, and Vyasa), emphasizing that true understanding of the Lord is preserved through trustworthy transmission (śruti/smṛti-style reception) rather than personal speculation.
After Yudhishthira asks for a principled analysis of the Lord’s real nature, Bhishma begins his reply by citing his sources—great sages and seers—thereby establishing credibility before presenting the detailed exposition.