Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman
Manu’s Instruction
राजोवाच योद्धव्यं रक्षितव्यं च क्षत्रधर्म: किल द्विज । दातार: क्षत्रिया: प्रोक्ता गृहल्लीयां भवतः कथम्
rājovāca yoddhavyaṃ rakṣitavyaṃ ca kṣatradharmaḥ kila dvija | dātāraḥ kṣatriyāḥ proktā gṛhallīyāṃ bhavataḥ katham ||
राजा ने कहा—हे द्विज! कहा जाता है कि क्षत्रिय का धर्म युद्ध करना और रक्षा करना है। क्षत्रिय दाता भी कहे गए हैं; फिर आपके लिए ‘गृह में सिमट जाना’ कैसे उचित हो सकता है?
ब्राह्मण उवाच
The verse frames kṣatriya-dharma as a triad: to fight when required, to protect people and order, and to practice generosity. It challenges the idea of retreating into private life when one’s social role demands public responsibility.
A king addresses a twice-born interlocutor and argues from traditional duty: since kṣatriyas are obligated to battle, protect, and give, the king questions how a stance of domestic withdrawal or seclusion could be justified in this context.