Sārasvata–Dadhīca Upākhyāna at Sarasvatī Tīrtha
Balarāma’s Pilgrimage Context
विधिं च योगस्य परं कार्याकार्यस्य शास्त्रत: | संन्न्यासकृतबुद्धि त॑ ततो दृष्टवा महातपा:
vidhiṁ ca yogasya paraṁ kāryākāryasya śāstrataḥ | saṁnyāsakṛtabuddhiṁ taṁ tato dṛṣṭvā mahātapāḥ ||
शास्त्र के अनुसार योग की परम विधि तथा कर्तव्य-अकर्तव्य का नियम समझकर, महातपस्वी ने उसे देखा—जिसकी बुद्धि संन्यास में दृढ़ हो चुकी थी।
वैशम्पायन उवाच
Ethical clarity arises from disciplined practice (yoga) grounded in śāstra: one should discern kārya (duty) from akārya (improper action). Renunciation here chiefly means renouncing attachment and self-interest so the intellect becomes steady and fit for right action.
The narrator describes a moment where a great ascetic, after grasping the scriptural rule of yoga and moral discernment, sees a person characterized by a mind made firm through renunciation—setting a reflective, instructive tone amid the events of the Śalya Parva.