Trita in the Well (Udapāna-kathā) — Balarāma’s Tīrtha Observances
पूर्व महाराज यदुप्रवीर ऋषत्विक्सुह्ृद्विप्रगणैश्न सार्थम् पुण्यं प्रभासं समुपाजगाम यत्रोडुराड् यक्ष्मणा क्लिश्यमान:
pūrvaṃ mahārāja yadupravīra ṛṣatvik-suhṛd-vipra-gaṇaiḥ sa sārdham | puṇyaṃ prabhāsaṃ samupājagāma yatroḍurāḍ yakṣmaṇā kliśyamānaḥ ||
वैशम्पायन बोले—महाराज! पूर्वकाल में यदुवंश के प्रमुख वीर (बलराम) ऋत्विजों, सुहृदों और ब्राह्मण-समूहों के साथ पुण्य-तीर्थ प्रभास में गये, जहाँ नक्षत्रों के अधिपति चन्द्रमा राजयक्ष्मा से पीड़ित होकर भी शान्ति और आरोग्य को प्राप्त हुए।
वैशम्पायन उवाच
The verse highlights the Mahābhārata’s ethic of tīrtha-yātrā: sacred places are portrayed as sources of puṇya and restoration—spiritual and even cosmic—symbolized by the Moon regaining radiance at Prabhāsa. It reinforces reverence for holy geography and the company of priests, brāhmaṇas, and well-wishers in meritorious acts.
Vaiśampāyana recounts an earlier event: the foremost Yādava hero (understood here as Balarāma) travels with priests, friends, and brāhmaṇas to the holy site Prabhāsa. The place is famed because the Moon, suffering from yakṣmā, was relieved there and shone again—hence the name ‘Prabhāsa,’ the ‘place of splendor.’
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