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Shloka 226

धर्मरहस्योपदेशः

Dharma-rahasya Instruction: Vows, Truth, and Non-injury

गूढभावं समाश्रित्य कीचक: सगणो हत: । “विराटनगरमें अज्ञातवास करते समय इन्होंने द्रौषपदीका प्रिय करनेकी इच्छासे छिपे- छिपे जाकर केवल बाहुबलसे कीचकको उसके साथियोंसहित मार डाला था

gūḍhabhāvaṃ samāśritya kīcakaḥ sagaṇo hataḥ |

संजय बोले—गूढ़ भाव धारण करके उसने कीचक को उसके साथियों सहित मार डाला। विराटनगर में अज्ञातवास के समय द्रौपदी की रक्षा के लिए वह छिपकर गया और केवल बाहुबल से कीचक को उसके अनुचरों समेत संहार दिया।

गूढभावम्hidden intention/secret motive
गूढभावम्:
Karma
TypeNoun
Rootगूढभाव
FormMasculine, Accusative, Singular
समाश्रित्यhaving resorted to / taking refuge in
समाश्रित्य:
Karana
TypeVerb
Rootसम्-आ-श्रि
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
कीचकःKīcaka
कीचकः:
Karta
TypeNoun
Rootकीचक
FormMasculine, Nominative, Singular
सगणःtogether with his followers/retinue
सगणः:
Karta
TypeAdjective
Rootसगण
FormMasculine, Nominative, Singular
हतःkilled/slain
हतः:
Karma
TypeVerb
Rootहन्
Formक्त (past passive participle), Masculine, Nominative, Singular

संजय उवाच

S
Sanjaya
K
Kīcaka

Educational Q&A

The verse highlights that strength and strategy may be used ethically to protect the vulnerable and uphold dharma: wrongdoing driven by lust and abuse of power (Kīcaka) warrants decisive restraint and punishment, even if carried out discreetly to preserve a larger righteous purpose (the Pāṇḍavas’ incognito vow).

Sanjaya reminds Dhṛtarāṣṭra of an earlier event: during the Pāṇḍavas’ year of incognito exile in Virāṭa’s city, Kīcaka pursued Draupadī with immoral intent; Bhīma, acting secretly, killed Kīcaka along with his associates.