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Shloka 51

भीष्मविक्रमदर्शनं तथा क्रौञ्चारुणव्यूहविधानम् | Bhīṣma’s Ascendancy and the Organization of the Krauñcāruṇa Formation

बुद्धया विशुद्धया युक्तो धृत्या55त्मानं नियम्य च | शब्दादीन्‌ विषयांस्त्यकत्वा रागद्वेषौ व्युदस्य च

arjuna uvāca | buddhyā viśuddhayā yukto dhṛtyātmānaṃ niyamya ca | śabdādīn viṣayāṃs tyaktvā rāgadveṣau vyudasya ca ||

विशुद्ध बुद्धि से युक्त होकर और धैर्य से अपने को संयमित करके, शब्दादि विषयों का त्याग कर तथा राग-द्वेष को दूर करके (मनुष्य को आचरण करना चाहिए)।

बुद्धयाby/with intellect
बुद्धया:
Karana
TypeNoun
Rootबुद्धि
FormFeminine, Instrumental, Singular
विशुद्धयाpure
विशुद्धया:
Karana
TypeAdjective
Rootविशुद्ध
FormFeminine, Instrumental, Singular
युक्तःendowed/connected
युक्तः:
Karta
TypeAdjective
Rootयुक्त
FormMasculine, Nominative, Singular
धृत्याby/with steadfastness
धृत्या:
Karana
TypeNoun
Rootधृति
FormFeminine, Instrumental, Singular
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
नियम्यhaving restrained
नियम्य:
TypeVerb
Rootनि-यम्
FormAbsolutive (Gerund)
and
:
TypeIndeclinable
Root
शब्दादीन्sound etc. (sense-objects)
शब्दादीन्:
Karma
TypeNoun
Rootशब्दादि
FormMasculine, Accusative, Plural
विषयान्objects (of senses)
विषयान्:
Karma
TypeNoun
Rootविषय
FormMasculine, Accusative, Plural
त्यक्त्वाhaving abandoned
त्यक्त्वा:
TypeVerb
Rootत्यज्
FormAbsolutive (Gerund)
रागद्वेषौattachment and aversion
रागद्वेषौ:
Karma
TypeNoun
Rootरागद्वेष
FormMasculine, Accusative, Dual
व्युदस्यhaving cast away/removed
व्युदस्य:
TypeVerb
Rootवि-उद्-अस् (व्युदस्)
FormAbsolutive (Gerund)
and
:
TypeIndeclinable
Root

अजुन उवाच

A
Arjuna

Educational Q&A

The verse teaches that spiritual and ethical steadiness begins with inner governance: purify discernment (buddhi), apply fortitude (dhṛti) to restrain the self, renounce fixation on sense-objects, and uproot the reactive pair of attachment and aversion (rāga–dveṣa).

Arjuna is speaking and articulating a discipline-oriented ideal: the qualities and practices by which a person becomes fit for higher realization—self-restraint, withdrawal from sensory compulsions, and freedom from emotional partialities.