Bhīṣma’s Fall, the Arrow-bed (śara-talpa), and the Establishment of Guard
तस्यैष मन्युप्रभवो धार्तराष्ट्रस्य दुर्मते: । तपोदग्धशरीरस्य कोपो दहति भारतीम्
tasyaiṣa manyuprabhavo dhārtarāṣṭrasya durmateḥ | tapodagdhaśarīrasya kopo dahati bhāratīm ||
संजय बोले— “यह उसी दुर्बुद्धि धृतराष्ट्रपुत्र का मन्युजन्य क्रोध है। तप से मानो दग्ध शरीर वाला वह, अपने ही पक्ष की भारती सेना को क्रोधाग्नि से जला रहा है।”
संजय उवाच
Unchecked anger and resentment, even when paired with outward discipline, becomes self-destructive leadership: it harms one’s own people first, turning power and effort into a consuming fire.
Sañjaya characterizes Duryodhana’s inner state on the battlefield: his wrath—rooted in manyu—drives events so violently that it metaphorically ‘burns’ the Bhārata host, implying ruin brought upon his own side by his temper and poor judgment.