Shloka 15

Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha

Devanagari script

ज्ञातिसम्बन्धिनस्तुष्टा: शौचेन च तृपस्य नः । देवा हविर्भि: पुण्यैश्व रक्षणै: शरणागता:

Transliteration

jñātisambandhinas tuṣṭāḥ śaucena ca tṛpasy naḥ | devā havirbhiḥ puṇyaiś ca rakṣaṇaiḥ śaraṇāgatāḥ ||

Translation

वैशम्पायन बोले— “हमारे ज्ञाति और सम्बन्धी शुद्ध आचरण से तृप्त हुए; देवता पवित्र हवि से; और शरणागत जन उन्हें दी गई रक्षा से तृप्त हुए।”

Word by Word

• ज्ञाति-सम्बन्धिनः: kinsmen and relations
• ज्ञाति-सम्बन्धिनः: Karta
• Type: Noun
• Root: ज्ञाति-सम्बन्धिन्
• Form: Masculine, Nominative, Plural

• तुष्टाः: satisfied
• तुष्टाः: Karta
• Type: Adjective
• Root: तुष्ट
• Form: Masculine, Nominative, Plural

• शौचेन: by purity/clean conduct
• शौचेन: Karana
• Type: Noun
• Root: शौच
• Form: Neuter, Instrumental, Singular

• च: and
• Type: Indeclinable
• Root: च

• तृपस्य: you satisfy/please
• Type: Verb
• Root: तृप्
• Form: Present (Lat), Second, Singular, Parasmaipada, Indicative

• नः: of us / our
• Type: Pronoun
• Root: अस्मद्
• Form: —, Genitive, Plural

• देवाः: the gods
• देवाः: Karta
• Type: Noun
• Root: देव
• Form: Masculine, Nominative, Plural

• हविर्भिः: with oblations
• हविर्भिः: Karana
• Type: Noun
• Root: हविस्
• Form: Neuter, Instrumental, Plural

• पुण्यैः: holy/meritorious
• पुण्यैः: Karana
• Type: Adjective
• Root: पुण्य
• Form: Neuter, Instrumental, Plural

• च: and
• Type: Indeclinable
• Root: च

• रक्षणैः: by protections/guarding acts
• रक्षणैः: Karana
• Type: Noun
• Root: रक्षण
• Form: Neuter, Instrumental, Plural

• शरण-आगताः: those who have come for refuge
• शरण-आगताः: Karta
• Type: Adjective
• Root: शरण-आगत
• Form: Masculine, Nominative, Plural

Speaker

वैशग्पायन उवाच

Characters & Entities

• Vaiśaṃpāyana
• Devas
• Śaraṇāgatas (refuge-seekers)
• Jñātis (kinsmen)
• Sambandhins (relations)