Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
दातव्यमसकृच्छक्त्या यष्टव्यमसकृत् तथा । पुष्टिकर्मविधानं च कर्तव्यं भूतिमिच्छता
dātavyam asakṛc chaktyā yaṣṭavyam asakṛt tathā | puṣṭikarmavidhānaṃ ca kartavyaṃ bhūtim icchatā ||
महेश्वर ने कहा—मनुष्य को अपनी शक्ति के अनुसार बार-बार दान करना चाहिए और उसी प्रकार बार-बार यज्ञ करना चाहिए। जो समृद्धि चाहता हो, उसे पुष्टिजनक कर्मों के विधानानुसार पोषण, बल और कल्याण बढ़ाने वाले अनुशासन भी करने चाहिए।
श्रीमहेश्वर उवाच
Sustained generosity and sustained sacrificial/ritual duty—both practiced repeatedly and within one’s means—are presented as a dharmic path that supports prosperity and well-being; the emphasis is on regularity, capacity-based giving, and properly prescribed practice.
In Anuśāsana Parva’s instruction-oriented setting, Maheśvara speaks as an authoritative teacher, advising that a person desiring flourishing should repeatedly perform charity, yajña, and the prescribed puṣṭi-oriented rites—framing prosperity as the fruit of disciplined dharmic conduct.