Shloka 28

न यत्र गोविन्दकथामहानदी न यत्र नारायणपादसंश्रयः / न यत्र विष्णोः सततं वचोस्ति न संवसेत्तत्क्षणमात्रं कथञ्चित्

na yatra govindakathāmahānadī na yatra nārāyaṇapādasaṃśrayaḥ / na yatra viṣṇoḥ satataṃ vacosti na saṃvasettatkṣaṇamātraṃ kathañcit

जहाँ गोविन्द-कथा की महानदी नहीं बहती, जहाँ नारायण के चरणों का आश्रय नहीं, और जहाँ विष्णु की चर्चा निरन्तर नहीं होती—ऐसे स्थान में क्षणभर भी किसी प्रकार न रहे।

not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negative particle)
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative adverb: where)
गोविन्दकथामहानदीthe great river of Govinda’s stories
गोविन्दकथामहानदी:
Karta (कर्ता)
TypeNoun
Rootगोविन्द + कथा + महा + नदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; बहुपद-समासः—‘गोविन्दकथा’ (षष्ठी-तत्पुरुषः: गोविन्दस्य कथा) + ‘महा-नदी’ (कर्मधारयः: महानदी) ; समस्तपदम् = ‘गोविन्दकथा एव महानदी’
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (where)
नारायणपादसंश्रयःrefuge at Nārāyaṇa’s feet
नारायणपादसंश्रयः:
Karta (कर्ता)
TypeNoun
Rootनारायण + पाद + संश्रय (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/कर्ता), एकवचन; षष्ठी-तत्पुरुषः: नारायणस्य पादयोः संश्रयः
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (where)
विष्णोःof Viṣṇu
विष्णोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
सततम्constantly
सततम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootसतत (प्रातिपदिक/अव्ययवत्)
Formकालवाचक-अव्यय (adverb: continually)
वचःspeech / discourse
वचः:
Karta (कर्ता)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
अस्तिis / exists
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
संवसेत्should dwell
संवसेत्:
Kriya (क्रिया)
TypeVerb
Rootसम् + वस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम-विशेषण, नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; ‘that (place)’
क्षणमात्रम्even for a moment
क्षणमात्रम्:
Karma (कर्म)
TypeNoun
Rootक्षण + मात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; तत्पुरुषः: क्षणस्य मात्रम्
कथञ्चित्at all / somehow
कथञ्चित्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootकथञ्चित् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: in any way/at all)

Lord Vishnu (teaching Garuda/Vinata-putra)

Concept: Satsanga and continuous Hari-kathā are essential; residence should be chosen by proximity to Viṣṇu-bhakti and śravaṇa-kīrtana.

Vedantic Theme: Bhakti as the most accessible means in Kali-yuga; śravaṇa as a purifier of antaḥkaraṇa leading toward steadiness (niṣṭhā) and peace (śānti).

Application: Choose community, home, and daily environment where Viṣṇu-nāma/kathā is heard; cultivate a ‘kathā-stream’ through regular reading, discourse, and association with devotees.

Primary Rasa: shanta

Secondary Rasa: karuna

Type: village/settlement (generic)

Related Themes: Garuda Purana (Bhakti/ācāra sections): praise of Hari-nāma, śravaṇa-kīrtana, and satsanga as purifiers (general thematic parallel)

G
Govinda
N
Narayana
V
Vishnu

FAQs

This verse treats Vishnu-katha as a life-sustaining “great river”: a spiritually purifying current that makes a place fit for living by keeping devotion and right remembrance alive.

Preta Kanda emphasizes supports that aid consciousness at death and beyond; constant remembrance and hearing of Viṣṇu’s names/teachings is presented here as essential spiritual refuge, unlike environments devoid of such remembrance.

Choose daily company and environments that encourage prayer, bhajana, and scriptural listening; even brief regular exposure to Vishnu-katha and devotional speech is recommended, while avoiding spaces that cultivate forgetfulness of dharma.