HomeBhagavad GitaCh. 12Shloka 4
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Shloka 4

Bhakti YogaBhakti Yoga

Bhagavad Gita 4 illustration

संनियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः । ते प्राप्नुवन्ति मामेव सर्वभूतहिते रताः ॥ १२.४ ॥

saṁniyamyendriya-grāmaṁ sarvatra sama-buddhayaḥ | te prāpnuvanti mām eva sarva-bhūta-hite ratāḥ || 12.4 ||

इन्द्रियों के समूह को संयमित करके, सर्वत्र समबुद्धि होकर, समस्त प्राणियों के हित में रत रहकर, वे भी मुझे ही प्राप्त होते हैं।

Restraining the senses and being even-minded everywhere, delighting in the welfare of all beings, they too attain Me alone.

Having disciplined the aggregate of senses, with equanimous understanding in all situations, devoted to the good of all beings, they reach Me indeed.

Traditional readings often present ethical universalism (‘welfare of all’) as integral to impersonal contemplation. Academic readings stress the linkage between sense-discipline, cognitive equanimity, and a non-sectarian ethical orientation.

संनियम्यhaving restrained, after controlling
संनियम्य:
Rootसम्-√यम्
इन्द्रियग्रामम्the aggregate (host) of the senses
इन्द्रियग्रामम्:
Karma
Rootइन्द्रिय-ग्राम
सर्वत्रeverywhere, in all situations
सर्वत्र:
Adhikarana
Rootसर्वत्र
समबुद्धयःthose of equal-mindedness
समबुद्धयः:
Karta
Rootसम-बुद्धि
तेthey
ते:
Karta
Rootतद्
प्राप्नुवन्तिattain, reach
प्राप्नुवन्ति:
Root√आप् (प्र-√आप्)
माम्me
माम्:
Karma
Rootअस्मद्
एवindeed, alone, only
एव:
Rootएव
सर्वभूतहितेin the welfare of all beings
सर्वभूतहिते:
Adhikarana
Rootसर्व-भूत-हित
रताःengaged, devoted, delighting
रताः:
Root√रम् (रक्त/रत)
Krishna
Indriya-nigrahaSamatvaSarva-bhūta-hitaSādhana (discipline)
Ethical universal concernEquanimityContemplative discipline

FAQs

It connects self-regulation (sense restraint) with emotional-cognitive balance (equanimity), suggesting that stable attention and reduced reactivity support prosocial motivation.

Realization of the absolute is framed as compatible with, and even evidenced by, impartial goodwill toward all beings.

It clarifies that worship of the unmanifest is not merely intellectual; it requires disciplined embodiment and ethical orientation.

Combine mindfulness/self-control practices with service-oriented ethics—e.g., reducing impulsive consumption while actively supporting communal well-being.