नरकासुरवधः, अदीतिकुण्डल-प्रत्यर्पणम्, तथा भारावतरण-लीला
नरकेणास्य तत्राभून् महासैन्येन संयुगः कृष्णस्य यत्र गोविन्दो जघ्ने दैत्यान् सहस्रशः
narakeṇāsya tatrābhūn mahāsainyena saṃyugaḥ kṛṣṇasya yatra govindo jaghne daityān sahasraśaḥ
ત્યાં નરકના વિશાળ સૈન્ય સાથે કૃષ્ણનું મહાયુદ્ધ થયું; એ જ મેદાનમાં ગોવિંદે દૈત્યોને હજારોની સંખ્યામાં સંહાર્યા.
Sage Parashara (narrating to Maitreya)
It frames adharma as a collective force (a vast host) and shows Krishna/Govinda as the restoring power who ends demonic oppression decisively, re-establishing dharma.
Through concise battlefield descriptions, Parashara presents the Lord’s acts as purposeful avatara-karya—intervening in history to protect the world-order, not as ordinary conflict.
Krishna as Govinda is portrayed as the supreme ruler whose effortless victory signals transcendence over hostile powers, affirming the Vaishnava claim of the Lord as the ultimate ground of protection and order.