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Shloka 38

सदाचार-नियमाः: शील, संयम, संग-निषेध, शुचिता, वाणी-नीति, परोपकारः

वर्षातपादिके छत्री दण्डी रात्र्यटवीषु च शरीरत्राणकामो वै सोपानत्कः सदा व्रजेत्

varṣātapādike chatrī daṇḍī rātryaṭavīṣu ca śarīratrāṇakāmo vai sopānatkaḥ sadā vrajet

વરસાદ અને તીવ્ર તાપમાં, તેમજ રાત્રે જંગલમાર્ગે ચાલતાં—જેને શરીરનું રક્ષણ જોઈએ તે હંમેશાં છત્રી, દંડ અને પાદુકા (પાદત્રાણ) સાથે જ જાય.

वर्षातपादिकेin (conditions) like rain and heat etc.
वर्षातपादिके:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootवर्षा-आतप-आदि (प्रातिपदिक; components: वर्षा + आतप + आदि)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण
छत्रीone with an umbrella
छत्री:
Karta (as qualifier/कर्ता-विशेषण)
TypeNoun
Rootछत्रिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तृविशेषण
दण्डीone with a staff
दण्डी:
Karta (as qualifier/कर्ता-विशेषण)
TypeNoun
Rootदण्डिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तृविशेषण
रात्र्यटवीषुin night-forests / at night in forests
रात्र्यटवीषु:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootरात्रि-अटवी (प्रातिपदिक; components: रात्रि + अटवी)
Formस्त्रीलिङ्ग, सप्तमी (7th), बहुवचन; अधिकरण
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
शरीरत्राणकामःone desiring protection of the body
शरीरत्राणकामः:
Karta (Subject/कर्ता)
TypeNoun
Rootशरीर-त्राण-काम (प्रातिपदिक; components: शरीर + त्राण + काम)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्ता
वैindeed
वै:
Sambandha/Discourse particle
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
सोपानत्कःwearing footwear
सोपानत्कः:
Karta (as qualifier/कर्ता-विशेषण)
TypeNoun
Rootस-उपानत्क (प्रातिपदिक; components: स + उपानत्क)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तृविशेषण
सदाalways
सदा:
Kriya-vishesana (Adverbial)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक क्रियाविशेषण (adverb of time)
व्रजेत्should go/walk
व्रजेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Sage Parāśara (teaching Maitreya in the dharma-instruction section)

FAQs

This verse shows that dharma is upheld through disciplined, sensible habits—protecting the body so one can continue performing duties, study, and worship without avoidable harm.

He teaches concrete, situational guidelines—carry an umbrella, a staff, and footwear—framing everyday prudence as part of dharmic living rather than mere convenience.

Even when not named, the teaching supports a Vaishnava dharma framework: preserving the body and maintaining order enables steadiness in one’s prescribed duties, which are ultimately oriented toward Vishnu as the supreme sustaining reality.