Shloka 86
भरतचरितम्—मृगासक्ति-हेतुकः समाधिभङ्गः, जातिस्मरत्वं, रहूगण-जाḍभरत-संवादः
यद्य् अन्यो ऽस्ति परः को ऽपि मत्तः पार्थिवसत्तम तदैषो ऽहम् अयं चान्यो वक्तुम् एवम् अपीष्यते
yady anyo 'sti paraḥ ko 'pi mattaḥ pārthivasattama tadaiṣo 'ham ayaṃ cānyo vaktum evam apīṣyate
હે રાજશ્રેષ્ઠ, જો ખરેખર મારી કરતાં ઊંચો કોઈ બીજો હોય, તો તેને બતાવો—‘અહીં હું અને અહીં બીજો’; ત્યારે જ આવું વચન બોલવું યોગ્ય ગણાય.
A royal/sovereign voice asserting unrivaled supremacy (contextually within the dynastic narrative related by Sage Parāśara to Maitreya)
FAQs
The verse uses the language of kingship to insist on unrivaled supremacy: if any higher authority exists, it must be demonstrably shown—otherwise the claim of superiority stands unchallenged.
Parāśara commonly embeds theological principles inside royal histories, using the rhetoric of rulers and lineages to illustrate how power, legitimacy, and cosmic order are ultimately grounded in the highest reality.
Even when spoken in a royal register, the Purana’s deeper frame points to Vishnu as the final source of sovereignty—worldly kingship is meaningful only insofar as it reflects the supreme Lord’s order.