Vamana Purana — Shiva's Wedding Procession (Part 1), Shloka 14

Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)

Devanagari script

इत्येवमुक्ता दुर्लङ्घ्यं लोकाचारं त्वरुन्धती नमस्ते रुद्र इत्युक्त्वा जगाम पतिना सह

Transliteration

ityevamuktā durlaṅghyaṃ lokācāraṃ tvarundhatī namaste rudra ityuktvā jagāma patinā saha

Translation

{"bhagavata_parallel": null, "vishnu_purana_parallel": null, "ramayana_connection": "Norms of respectful leave-taking and spousal concord in dharma narratives.", "mahabharata_echo": "Dharma-ācāra emphasis across śānti/anushāsana teachings.", "other_puranas": ["Padma Purāṇa (ācāra and vrata ideals)", "Śiva Purāṇa (Rudra as recipient of namaskāra; dharma exemplars)"], "vedic_reference": "Namaskāra to Rudra in the broader Rudra-devotional tradition (general)."}

Speakers

• Arundhatī speaking (saluting) Rudra; narrative voice reports her departure

Primary Deities

• Shiva (Rudra)

Key Themes

• Shaivism
• Dharma
• Social ethics (ācāra)
• Pativrata ideal

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What is the philosophical or ethical takeaway?

Dharma is presented as inseparable from ācāra (established, community-tested norms). The salutation to Rudra before departure models humility and reverence even within everyday transitions.

How does this fit the Pancalakshana?

Carita-oriented ethical narrative (Vamśānucarita / ācāra-upadeśa by example). It is not cosmogenesis but prescriptive social-religious instruction embedded in story.

What is the symbolic significance?

Arundhatī’s ‘namas te rudra’ signals Śaiva devotion harmonized with household duty; her leaving ‘with her husband’ reinforces the paired ideal of gṛhastha-dharma (mutual fidelity and shared journey).