The Sarasvata Hymn to Vishnu (Vishnu-Pañjara) and the Redemption of a Rakshasa
राक्षस उवाच षष्ठे काले त्वमाहारः क्षुधितस्य समागतः निःश्रीकस्यातिपापस्य निर्घृणस्य द्विजद्रुहः
rākṣasa uvāca ṣaṣṭhe kāle tvamāhāraḥ kṣudhitasya samāgataḥ niḥśrīkasyātipāpasya nirghṛṇasya dvijadruhaḥ
{"location": "Saro (sacred lake) and its surrounding mountain/forest slopes", "location_type": "tirtha", "region": "Bhuloka (tīrtha landscape)", "sacred_significance": "The tīrtha’s environs are portrayed as responsive to the presence of a mighty being, preparing the stage for a dharmic exemplum.", "cosmic_realm": "bhuloka"}
{ "primaryRasa": "bhayanaka", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Śrī signifies prosperity, auspiciousness, and divine radiance (often personified as Lakṣmī). Calling himself niḥśrīka implies moral-spiritual deprivation: his cruelty has driven away auspiciousness and merit, not merely material wealth.
Literally “on the sixth occasion/time.” In Purāṇic storytelling, such time-counts can indicate a recurring pattern (e.g., periodic feeding, a vow, or a destined cycle). Without surrounding verses, it is best read as a narrative cue that this is not the first such event.
Harming the twice-born—especially Brāhmaṇas—is a paradigmatic transgression in dharma literature. The rākṣasa’s identity is defined by this hostility, heightening the ethical stakes and foreshadowing consequences (punishment, curse, or reversal).