The Merit of Hearing and Reciting the Vamana Purana (Phalaśruti)
श्रणोति नित्यं विधिवच्च भक्त्या संपूजयन् यः प्रणतश्च विष्णुम् स चाश्वमेधस्य सदक्षिणस्य फलं समग्रं परिहिनपापः
śraṇoti nityaṃ vidhivacca bhaktyā saṃpūjayan yaḥ praṇataśca viṣṇum sa cāśvamedhasya sadakṣiṇasya phalaṃ samagraṃ parihinapāpaḥ
જે વ્યક્તિ દરરોજ વિધિપૂર્વક ભક્તિથી નમસ્કાર કરીને વિષ્ણુની સમ્યક પૂજા કરતાં કરતાં (આ કથા) શ્રવણ કરે છે, તે પાપમુક્ત બની યોગ્ય દક્ષિણાસહિત અશ્વમેધ યજ્ઞનું સંપૂર્ણ ફળ પ્રાપ્ત કરે છે।
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic discourse often ‘translates’ costly Vedic rites into accessible devotional acts. Here, daily śravaṇa coupled with proper worship (vidhivat) is said to yield the same merit as an Aśvamedha with dakṣiṇā, emphasizing bhakti and disciplined practice as spiritually efficacious.
It signals the ideal form of the sacrifice—one completed with the obligatory priestly remunerations. The text then claims that the listener-devotee receives even that ‘complete’ merit, not a diminished version.
In Purāṇic contexts, vidhivat typically means ‘according to the accepted procedure’ for pūjā and recitation—cleanliness, reverence, correct sequence—rather than requiring full śrauta complexity. The stress is on sincerity plus orderliness.