Vamana Purana — Kurukshetra & Prithudaka Tirtha, Shloka 50
Kurukshetra, Pṛthūdaka Tīrtha, and the Marriage of Saṃvaraṇa with Tapatī
ग्रीवास्य शङ्खाकृतिमादधाति भुजौ च पीनौ कठनौसुदीर्घौ हस्तौ तथा पद्मदलोद्भवाङ्कौ छत्राकृतिस्तस्य शिरो विभाति
grīvāsya śaṅkhākṛtimādadhāti bhujau ca pīnau kaṭhanausudīrghau hastau tathā padmadalodbhavāṅkau chatrākṛtistasya śiro vibhāti
તેની ગ્રીવા શંખાકાર હતી; ભુજાઓ પોષ્ટ, દૃઢ અને અત્યંત દીર્ઘ હતી. તેના હાથોમાં કમળદળ સમાન ચિહ્નો હતા, અને તેનું શિર છત્રાકૃતિરૂપે તેજસ્વી હતું।
{ "primaryRasa": "adbhuta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Purāṇas often encode dharma through the portrayal of an ideal person: bodily “marks” (lakṣaṇa) function as narrative shorthand for inner excellence—steadfastness, worthiness to rule, and fitness for religious gifts and vows.
This is best classed under Vamśānucarita/Carita-style description (characterization within dynastic or exemplary narratives), rather than cosmogenesis (sarga/pratisarga).
Conch- and lotus-imagery are classical auspicious symbols (śaṅkha/padma) associated with sovereignty and divine favor; the ‘canopy-like’ head evokes royal protection/umbrella (chatra) symbolism, reinforcing legitimacy and auspicious rule.