Akhaṇḍa-Ekādaśī Vrata and the Vaiṣṇava Protective Hymn; Prelude to the Kātyāyanī–Mahiṣāsura Narrative
एतामृतुमतीं जातां महिषो ऽन्यो ददर्श ह सा चाभ्यगाद् दितिवरं रक्षन्ती शीलमात्मनः
etāmṛtumatīṃ jātāṃ mahiṣo 'nyo dadarśa ha sā cābhyagād ditivaraṃ rakṣantī śīlamātmanaḥ
તે ઋતુમતી (ઋતુકાળમાં) થઈ ત્યારે બીજા એક મહિષે તેને જોયી; અને તે પોતાનું શીલ જાળવીને દિતીના પુત્રોમાં શ્રેષ્ઠ એવા દૈત્યવર પાસે ગઈ।
{ "primaryRasa": "bhayanaka", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse foregrounds śīla (personal virtue/chastity) as something actively guarded; it implies moral agency even under threat, and sets up the narrative consequence for those who violate dharma.
Vamśānucarita / carita (narrative of beings and events), rather than cosmogenesis; it is an episode-like account illustrating dharmic norms through story.
ṛtumatī can symbolize vulnerability (a liminal bodily/social state). The insistence on guarding śīla frames virtue as a protective power that later draws supernatural refuge (Yakṣa protection).