Vamana Purana — Akhanda Ekadashi Vrata, Shloka 4
Akhaṇḍa-Ekādaśī Vrata and the Vaiṣṇava Protective Hymn; Prelude to the Kātyāyanī–Mahiṣāsura Narrative
महेश्वरस्य हृदये धत्तूरविटपः शुभः संजातः स च शर्वस्य पतिकृत् तस्य नित्यशः
maheśvarasya hṛdaye dhattūraviṭapaḥ śubhaḥ saṃjātaḥ sa ca śarvasya patikṛt tasya nityaśaḥ
મહેશ્વરના હૃદયમાં શુભ ધત્તૂરાનો વિટપ (ડાળી) ઉત્પન્ન થયો; અને તે શર્વને સદાય પ્રિય (અત્યંત અનુરૂપ) બન્યો.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Devotion is expressed not only through abstract praise but also through concrete, sanctified offerings; the verse sacralizes a specific plant by rooting it in Śiva’s own being (hṛdaya), implying that properly offered natural substances can become vehicles of reverence.
This functions as a kind of sarga-type motif (origin account) at a micro-level: the ‘coming-into-being’ (saṃjātaḥ) of an auspicious entity associated with a deity. It is not vamśa/vamśānucarita; it is closer to cosmological/etiological listing typical of sarga-style passages.
The dhattūra’s emergence from Śiva’s heart signals intimate divine ownership and suitability for Śaiva worship. ‘Heart’ indicates essence/inner nature; the plant becomes a marker of Śiva’s presence and a ritual bridge between devotee and deity.