Vamana Purana — Akhanda Ekadashi Vrata, Shloka 30
Akhaṇḍa-Ekādaśī Vrata and the Vaiṣṇava Protective Hymn; Prelude to the Kātyāyanī–Mahiṣāsura Narrative
शार्ङ्गमादाय च धनुरस्त्रं नारायणं हरे नमस्ते रक्ष रक्षघ्न ऐशान्यां शरणं गतः
śārṅgamādāya ca dhanurastraṃ nārāyaṇaṃ hare namaste rakṣa rakṣaghna aiśānyāṃ śaraṇaṃ gataḥ
શારઙ્ગ નામના ધનુષ્ય-અસ્ત્રને ધારણ કરીને, હે નારાયણ, હે હરિ, તમને નમસ્કાર. હે રક્ષઘ્ન, ઈશાન દિશામાં મારી રક્ષા કરો; હું શરણાગત થયો છું.
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Divine protection is framed as both compassionate and forceful: Hari is not only worshipped but also invoked as the active remover of dangers, encouraging the devotee to combine devotion with vigilance and moral alignment.
This is a devotional-ritual passage (stotra/prayoga) that typically appears as an applied religious practice within Purāṇic teaching; it is not directly cosmogenesis or dynastic history but supports dharma through prescribed recitation.
Śārṅga represents focused, far-reaching divine will—protection that can ‘reach’ any threat. The aiśānya (north-east) is traditionally a potent, liminal direction; placing Hari’s bow there indicates sealing the most spiritually charged quarter with the Lord’s sovereignty.