Andhaka’s Defeat, the Bhairava Manifestation, and His Redemption as Bhṛṅgī Gaṇapati
त्वं ब्रह्म सृष्टिकृन्नाथस्त्वं विष्णुस्त्वं महेश्वरः त्वमिन्द्रस्त्वं वषट्कारो धर्मस्त्वं च सुरोत्तमः
tvaṃ brahma sṛṣṭikṛnnāthastvaṃ viṣṇustvaṃ maheśvaraḥ tvamindrastvaṃ vaṣaṭkāro dharmastvaṃ ca surottamaḥ
તમે જ સૃષ્ટિ કરનાર પ્રભુ બ્રહ્મા છો; તમે જ વિષ્ણુ છો; તમે જ મહેશ્વર (શિવ) છો. તમે જ ઇન્દ્ર છો; તમે જ યજ્ઞનો ‘વષટ્’કાર છો; તમે જ ધર્મ છો; અને તમે જ દેવોમાં શ્રેષ્ઠ છો.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
This is a classic Purāṇic stuti strategy: the addressed Lord is presented as the inner essence (antarātman) of all deities and functions—creation, preservation, and dissolution—thereby asserting a unified supreme reality while still honoring the traditional pantheon.
‘Vaṣaṭ’ is the ritual utterance that consummates an oblation in Vedic yajña. By identifying the Lord with the vaṣaṭ-call, the hymn claims that the deity is not only the recipient of sacrifice but also the very ritual power and speech-act through which offerings become effective.
Purāṇas often treat Dharma both as a personified deity and as the impersonal moral-cosmic order. In this verse, the identification suggests both: the Lord is the source of righteous order and also the divine embodiment that sustains it.