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Verse 13

Kaivalya

स्वप्ने स जीवः सुखदुःखभोक्ता स्वमायया कल्पितजीवलोके ।

सुषुप्तिकाले सकले विलीने तमोऽभिभूतः सुखरूपमेति ॥१३॥

स्वप्ने । सः । जीवः । सुख-दुःख-भोक्ता । स्व-मायया । कल्पित-जीव-लोके ।

सुषुप्ति-काले । सकले । विलीने । तमः-अभिभूतः । सुख-रूपम् । एति ।

svapne sa jīvaḥ sukha-duḥkha-bhoktā sva-māyayā kalpita-jīva-loke |

suṣupti-kāle sakale vilīne tamo'bhibhūtaḥ sukha-rūpam eti ||13||

સ્વપ્નમાં એ જીવ પોતાની માયાથી કલ્પિત જીવલોકમાં સુખ-દુઃખનો ભોક્તા બને છે. સુષુપ્તિ કાળે સર્વ વિલીન થતાં, તમસથી આવૃત થઈ, તે સુખસ્વરૂપ અવસ્થાને પ્રાપ્ત થાય છે.

In dream, that individual self is an experiencer of pleasure and pain in the world of living beings projected by its own māyā. In the time of deep sleep, when everything has dissolved, overpowered by darkness (tamas), it attains a state whose form is happiness.

Jīva, māyā, the three states (avasthā-traya), suṣupti and ānandaMahavakya: Supports the discernment leading to ‘ayam ātmā brahma’ by contrasting changing states of the jīva with the underlying Self; also aligns with ‘prajñānam brahma’ insofar as consciousness is the constant witness across states.AtharvaAtharva-veda (Kaivalya Upaniṣad; traditionally associated with Śaunaka tradition) ShakhaChandas: Mixed/Upaniṣadic verse (not strictly classifiable as a single classical chandas across all pādas)