Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
लिंगे कर्कोटमात्रं तु गुदे प्रसृतिरिष्यते । तत उत्थाय पद्धस्तशौचं गण्डूषमष्टकम्
liṃge karkoṭamātraṃ tu gude prasṛtiriṣyate | tata utthāya paddhastaśaucaṃ gaṇḍūṣamaṣṭakam
લિંગપ્રદેશમાં શુદ્ધિનું પ્રમાણ માત્ર આંગળીના ટોચ જેટલું કહેવાયું છે, અને ગુદપ્રદેશમાં એક પ્રસૃતિ (હાથભર) માનવામાં આવે છે. પછી ઊભા થઈ પગ-હાથ ધોઈ, શુદ્ધિ માટે આઠ વાર ગંડૂષ (કુલ્લો) કરવો।
Sūta Gosvāmin (narrating the prescribed disciplines of Śiva-worship to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Codifies bodily purification measures as preparatory sādhana for liṅga-sevā; emphasizes that grace (anugraha) is approached through disciplined conduct that reduces pāśa (impurity/karma).
It teaches śauca (purity) as a support for sādhana: disciplined bodily cleanliness steadies the mind, making one fit for mantra-japa and Linga-pūjā, aligning outer order with inner reverence to Pati (Śiva).
The Vidyeśvara/Viśveśvara section emphasizes proper preparation for Saguna Śiva worship; purification practices like washing and mouth-rinsing are presented as prerequisites before approaching the Linga with offerings and the pañcākṣara spirit of devotion.
A practical śauca routine is prescribed: cleanse appropriately, wash hands and feet, and perform eightfold gandūṣa (mouth-rinsing) before beginning worship, japa, or other Shaiva observances.