Description of the Pilgrimage to the Sacred Tīrthas
Kurukṣetra-yātrā-krama
ज्येष्ठाश्रमं च तत्रैव सर्वपातकनाशनम् । ज्येष्ठस्य शुक्लैकादश्यां सोपवासः परेऽहनि ॥ ९३ ॥
jyeṣṭhāśramaṃ ca tatraiva sarvapātakanāśanam | jyeṣṭhasya śuklaikādaśyāṃ sopavāsaḥ pare'hani || 93 ||
ત્યાં જ જ્યેષ્ઠાશ્રમ નામનું તીર્થ છે, જે સર્વ પાતકોનો નાશ કરે છે. જ્યેષ્ઠ માસની શુક્લ એકાદશીએ ઉપવાસ રાખી બીજા દિવસે પારણું (વ્રતસમાપ્તિ) કરવી।
Suta (narrating the dialogue of Sanatkumara to Narada)
Vrata: Ekādaśī (Jyeṣṭha-śukla Ekādaśī observance at Jyeṣṭhāśrama)
Primary Rasa: shanta
Secondary Rasa: bhakti
It identifies Jyeṣṭhāśrama as a sin-destroying tīrtha and links its merit to the disciplined observance of the Jyeṣṭha bright-fortnight Ekādaśī fast, emphasizing purification through tīrtha-sevā and vrata.
By prescribing Ekādaśī upavāsa (a classic Vaiṣṇava vrata), the verse frames devotion as practical worship through self-restraint and sacred-time observance, typically culminating in proper completion on the following day (Dvādaśī).
Kalpa/ritual procedure and basic Jyotiṣa-style calendrics are implied: identifying the month (Jyeṣṭha), the lunar fortnight (śukla), the tithi (Ekādaśī), and the next-day observance (pare 'hani) for completing the vow.