Shloka 25
Puruṣottama-kṣetra Māhātmya: Śveta-Mādhava & Matsya-Mādhava; Mārkaṇḍeya-tīrtha Mārjana and Bath Liturgy
सर्वद्वंद्वविनिर्मुक्तो वीतरागो विमत्सरः । कल्पवृक्षं वटं रम्यं यत्र साक्षाज्जनार्दनः ॥ २५ ॥
sarvadvaṃdvavinirmukto vītarāgo vimatsaraḥ | kalpavṛkṣaṃ vaṭaṃ ramyaṃ yatra sākṣājjanārdanaḥ || 25 ||
જે સર્વ દ્વંદ્વોથી મુક્ત, આસક્તિ-રહિત અને મત્સર-રહિત હોય, તે કલ્પવૃક્ષ સમાન રમ્ય વડવૃક્ષનું ધ્યાન/આશ્રય કરે; ત્યાં સాక్షાત્ જનાર્દન પ્રગટરૂપે વિરાજે છે।
Narada (within a tirtha-mahatmya style instruction in Uttara-Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It teaches that true tirtha-fruit arises when the pilgrim is inwardly purified—free from dvandvas, attachment, and envy—so that Vishnu (Janardana) is experienced as directly present.
Bhakti here is not only external visitation; it is devotion supported by sattvic qualities—non-reactivity to opposites, vairagya, and absence of matsarya—making darshana of Janardana ‘sākṣāt’ (immediate and living).
No specific Vedanga (like Vyakarana or Jyotisha) is taught directly; the practical takeaway is ethical-sattvic discipline (vairagya, amatsarya) as the prerequisite for successful tirtha practice and worship.