तस्य तज्जायते पापं यन्मोहिन्यां व्यवस्थितम् ॥ ८३ ॥
tasya tajjāyate pāpaṃ yanmohinyāṃ vyavasthitam || 83 ||
તેના માટે મોહિનીમાં (મોહમાં) સ્થિત તે જ પાપ ઊભું થાય છે; કારણ કે મોહવશ કરેલું કર્મ નિશ્ચયે પાપનું કારણ બને છે।
Narada (instructional narration within Uttara-Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It warns that wrongdoing is born from moha (delusion): when the mind is bewildered, the very act becomes a source of pāpa, so spiritual practice must begin with clarity and discernment.
Bhakti is implied as an antidote to delusion: devotion stabilizes the mind in dharma and remembrance of the Lord, preventing actions driven by मोहिनी-like bewilderment.
The practical takeaway aligns with dharmic discernment used in ritual decision-making: correct intention (saṅkalpa) and mental clarity are essential so that rites and vows do not become mechanically performed under moha.