आत्मनो बलमज्ञाय धर्मार्थपरिवर्जितम् | अलभ्यमिच्छन् नैष्कर्म्यान्मूढबुद्धिरिहोच्यते
ātmano balam ajñāya dharmārtha-parivarjitam | alabhyam icchan naiṣkarmyān mūḍha-buddhir iha ucyate ||
પોતાનું બળ ન જાણીને, ધર્મ અને અર્થનો ત્યાગ કરીને, અલભ્ય વસ્તુની ઇચ્છા રાખી કર્મથી વિમુખ થનાર—અહીં મૂઢબુદ્ધિ કહેવાય છે.
विदुर उवाच
Vidura warns that wisdom begins with realistic self-assessment. Desiring the unattainable while discarding both dharma (moral duty) and artha (prudent welfare) is a mark of deluded judgment; it often masquerades as “inaction” or “renunciation,” but is actually irresponsible avoidance of right action.
In the Udyoga Parva’s counsel-setting, Vidura delivers ethical and political instruction. Here he characterizes a certain type of misguided person—one who ignores his true capacity and abandons dharma and practical good—thereby offering a warning relevant to the escalating conflict and decision-making around war and diplomacy.