भीष्म-द्रोणादिभिः पाण्डवसेनाक्षयकाल-निर्णयः | Time-estimates for the depletion of the Pāṇḍava forces
Bhīṣma–Droṇa council
वणिजो गणिकाश्षारा ये चैव प्रेक्षका जना: । सर्वास्तान् कौरवो राजा विधिवत् प्रत्यवैक्षत,वहाँ जो वणिक्, गणिकाएँ, गुप्तचर तथा दर्शक मनुष्य आते थे, उन सबकी कुरुराज दुर्योधन विधिपूर्वक देखभाल करता था
vaṇijo gaṇikāś cārā ye caiva prekṣakā janāḥ | sarvāṁs tān kauravo rājā vidhivat pratyavaikṣata ||
ત્યાં આવેલા વણિકો, ગણિકાઓ, ગુપ્તચરો તથા દર્શક લોકો—આ સર્વની કૌરવ રાજા દુર્યોધને વિધિવત્ સંભાળ લીધી।
वैशम्पायन उवाच
The verse underscores a facet of rājadharma: a ruler maintains order by regulated, protocol-based oversight of all who circulate around the court—especially groups tied to commerce, entertainment, intelligence-gathering, and public opinion. Ethical tension arises because such efficiency can serve either dharma or adharma depending on the ruler’s aims.
Vaiśampāyana describes Duryodhana’s arrangements: whoever came into his sphere—merchants, courtesans, spies, and spectators—was systematically supervised and provided for. It portrays the Kaurava camp as organized and attentive to both logistics and information networks.