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Shloka 75

Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga

Body-Relinquishment

यं न देवा न गन्धर्वा न दैत्या न च दानवा: । तत्त्वतो हि विजानन्ति तस्मै सूक्ष्मात्मने नम:,जिन्हें न देवता, न गन्धर्व, न दैत्य और न दानव ही ठीक-ठीक जान पाते हैं, उन सूक्ष्मस्वरूप परमात्माको नमस्कार है

yaṁ na devā na gandharvā na daityā na ca dānavāḥ | tattvato hi vijānanti tasmai sūkṣmātmane namaḥ ||

જેનને દેવો, ગંધર્વો, દૈત્યો કે દાનવો—કોઈ પણ તત્ત્વતઃ જાણી શકતા નથી, તે સૂક્ષ્માત્માને નમસ્કાર.

यम्whom
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
देवाःgods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
nor
:
TypeIndeclinable
Root
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
nor
:
TypeIndeclinable
Root
दैत्याḥDaityas
दैत्याḥ:
Karta
TypeNoun
Rootदैत्य
FormMasculine, Nominative, Plural
nor
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
दानवाःDanavas
दानवाः:
Karta
TypeNoun
Rootदानव
FormMasculine, Nominative, Plural
तत्त्वतःin reality; truly
तत्त्वतः:
TypeIndeclinable
Rootतत्त्व
हिindeed; for
हि:
TypeIndeclinable
Rootहि
विजानन्तिknow; understand
विजानन्ति:
TypeVerb
Rootवि-ज्ञा
FormPresent, Indicative, Parasmaipada, Third, Plural
तस्मैto him; unto that
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine, Dative, Singular
सूक्ष्मात्मनेto the subtle-souled one
सूक्ष्मात्मने:
Sampradana
TypeNoun
Rootसूक्ष्मात्मन्
FormMasculine, Dative, Singular
नमःsalutation
नमः:
TypeNoun
Rootनमस्
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
D
Devas
G
Gandharvas
D
Daityas
D
Danavas
S
Sukshmatman (the subtle Supreme Self/Paramatman)

Educational Q&A

Even exalted beings cannot fully know the Supreme Reality 'as it truly is' (tattvataḥ). Therefore, the proper ethical-spiritual response is humility and reverent devotion (namaḥ) toward the subtle, transcendent Self (sūkṣmātmā).

In Bhishma’s instruction during the Shanti Parva, he pauses to offer a formal salutation to the Supreme Self, emphasizing that the highest truth surpasses the comprehension of gods and other celestial or powerful classes of beings.