Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga
Body-Relinquishment
(विश्वे च मरुतश्लैव रुद्रादित्याश्विनावपि । वसव: सिद्धसाध्याक्ष तस्मै देवात्मने नमः ।।
yastanoti satāṃ setum ṛtenāmṛtayoninā | dharmārthavyavahārāj jñais tasmai satyātmane namaḥ ||
જે ઋતના બળથી, અમૃતના સ્ત્રોત બની, સજ્જનો માટે સેતુ સ્થાપે છે; અને જેને ધર્મ-અર્થના શુદ્ધ વ્યવહારથી જ્ઞાનીજન ઓળખે છે—તે સત્યાત્મા પ્રભુને નમસ્કાર।
भीष्म उवाच
True devotion is inseparable from truth and ethical living: the Supreme is praised as ‘Truth itself’ who provides a reliable passage for the righteous, and is known not merely by speculation but through dharma- and artha-guided conduct in the world.
In Śānti Parva, Bhīṣma continues a hymn of salutations to the Supreme, naming divine qualities. Here he concludes a segment by honoring the Lord as the Truth-essence who upholds cosmic order and supports the virtuous like a bridge across peril.