एकान्तिधर्म-प्रश्नः (Inquiry into Ekāntin Dharma) / The Origin and Practice of Single-Pointed Nārāyaṇa-Centered Discipline
इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि नारायणीये पज्चत्रिंशदधिकत्रिशततमो5ध्याय:
iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi nārāyaṇīye pañcatriṃśad-adhika-triśatatamo 'dhyāyaḥ
આ રીતે શ્રીમહાભારતના શાંતિપર્વના અંતર્ગત મોક્ષધર્મપર્વમાં, નારાયણીય વિભાગનો ત્રણસો પાંત્રીસમો અધ્યાય સમાપ્ત થયો ॥
भीष्म उवाच
This line is a colophon rather than a doctrinal verse: it marks the textual boundary of a chapter and situates it within the Mahābhārata’s Śānti Parvan, specifically the Mokṣa-dharma teachings and the Nārāyaṇīya portion, thereby framing the surrounding discourse as oriented toward liberation (mokṣa) and devotion to Nārāyaṇa.
The text is concluding a chapter: it formally announces that the adhyāya has ended and identifies its placement within the larger structure of the epic (Śānti Parvan → Mokṣa-dharma → Nārāyaṇīya).