Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
अथ सत्याधिपत्ये5पि ज्ञानेनैवेह केवलम् । मुच्यन्ते सर्वपापेभ्यो देहे परमके स्थिता:,मनुष्यरूप उत्तम शरीरमें स्थित हुए प्राणी प्रभुत्व रखते हुए भी केवल ज्ञानके ही बलसे यहाँ समस्त पापोंसे मुक्त हो जाते हैं
atha satyādhipatye 'pi jñānenaiva iha kevalam | mucyante sarvapāpebhyo dehe paramake sthitāḥ ||
જનક બોલ્યા— સત્ય પર આધારિત આધિપત્ય હોવા છતાં, અહીં માત્ર જ્ઞાનથી જ—ઉત્તમ માનવદેહમાં સ્થિત પ્રાણીઓ—સમસ્ત પાપોથી મુક્ત થાય છે.
जनक उवाच
Liberation from moral bondage is attained primarily through jñāna (spiritual knowledge/realization). Even truthful sovereignty and righteous authority are insufficient without inner knowledge; wisdom alone is presented as the decisive liberating force.
King Janaka is speaking in a didactic context within Śānti Parva, drawing a distinction between external status (rulership, authority, even when rooted in truth) and the inner means of freedom, asserting that embodied humans are released from sin through knowledge.