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Shloka 9

परिव्राजक-आचारः (Conduct of the Wandering Renunciant) — Mahābhārata, Śānti-parva 269

समा हार्जवसम्पन्ना: संतुष्टा ज्ञाननिश्चया: । प्रत्यक्षधर्मा: शुचय: श्रद्दधाना: परावरे

samā ārjavasaṃpannāḥ santuṣṭā jñānaniścayāḥ | pratyakṣadharmāḥ śucayaḥ śraddadhānāḥ parāvare ||

કપિલે કહ્યું—તેઓ સર્વ પ્રાણીઓને સમદૃષ્ટિથી જોતા. આર્જવ, સંતોષ અને જ્ઞાનમાં દૃઢ નિશ્ચયથી યુક્ત થઈ તેઓ એવો ધર્મ આચરતા જેના ફળનો અનુભવ પ્રત્યક્ષ થાય. મન અને આચરણથી શુદ્ધ રહી તેઓ પર અને અપર—બન્નેમાં શ્રદ્ધા રાખતા: શબ્દબ્રહ્મમાં પણ અને પરબ્રહ્મમાં પણ.

समाःequal, impartial
समाः:
Karta
TypeAdjective
Rootसमा
FormMasculine, Nominative, Plural
आर्जवसम्पन्नाःendowed with straightforwardness
आर्जवसम्पन्नाः:
Karta
TypeAdjective
Rootआर्जव-सम्पन्न
FormMasculine, Nominative, Plural
संतुष्टाःcontented
संतुष्टाः:
Karta
TypeAdjective
Rootसंतुष्ट
FormMasculine, Nominative, Plural
ज्ञाननिश्चयाःfirm in knowledge; having certainty of knowledge
ज्ञाननिश्चयाः:
Karta
TypeAdjective
Rootज्ञान-निश्चय
FormMasculine, Nominative, Plural
प्रत्यक्षधर्माःwhose dharma is directly evident / yielding visible results
प्रत्यक्षधर्माः:
Karta
TypeAdjective
Rootप्रत्यक्ष-धर्म
FormMasculine, Nominative, Plural
शुचयःpure, clean (in conduct/mind)
शुचयः:
Karta
TypeAdjective
Rootशुचि
FormMasculine, Nominative, Plural
श्रद्दधानाःfaithful; having श्रद्धा
श्रद्दधानाः:
Karta
TypeAdjective
Rootश्रद्दधान
FormMasculine, Nominative, Plural
परावरेin the higher and the lower (i.e., in both: para and apara)
परावरे:
Adhikarana
TypeNoun
Rootपर-अवर
FormNeuter, Locative, Dual

कपिल उवाच

K
Kapila

Educational Q&A

The verse praises a model of spiritual-ethical life: impartiality toward all beings, simplicity and honesty, contentment, and a knowledge-based steadiness. It also harmonizes two orientations—reverence for scriptural discipline (śabda-brahman) and devotion to the highest, ineffable reality (para-brahman)—suggesting that purity and direct, lived dharma should culminate in higher realization.

Kapila is describing the qualities of exemplary practitioners (ascetics/seekers) within the Shanti Parva’s instruction on dharma and liberation: they are equal-minded, pure, and steadfast in knowledge, and their practice yields visible ethical fruits while remaining grounded in both Vedic authority and the pursuit of the supreme Brahman.