Shloka 21

Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga

Kapila–Syūmaraśmi Saṃvāda

Devanagari script

यथा सर्वरसैस्तृप्तो नाभिनन्दति किंचन

Transliteration

yathā sarvarasais tṛpto nābhinandati kiñcana

Translation

ચૂલાધારે કહ્યું—“જેમ સર્વ રસોનો આસ્વાદ લઈને સંપૂર્ણ તૃપ્ત થયેલો માણસ પછી કોઈ એક વસ્તુની ખાસ ઇચ્છા રાખતો નથી, તેમ જ જ્ઞાની આંતરિક સંતોષ પ્રાપ્ત કરીને વિષયોના પીછે દોડતા નથી।”

Word by Word

• यथा: just as
• Type: Indeclinable
• Root: यथा

• सर्वरसैः: by/with all tastes (flavors)
• सर्वरसैः: Karana
• Type: Noun
• Root: सर्वरस्
• Form: Masculine, Instrumental, Plural

• तृप्तः: sated, satisfied
• तृप्तः: Karta
• Type: Adjective
• Root: तृप्
• Form: Masculine, Nominative, Singular

• न: not
• Type: Indeclinable
• Root: न

• अभिनन्दति: rejoices at, welcomes, approves
• Type: Verb
• Root: अभि-नन्द्
• Form: Present (Lat), Third, Singular, Parasmaipada

• किंचन: anything (at all)
• किंचन: Karma
• Type: Pronoun
• Root: किंचन
• Form: Neuter, Accusative, Singular

Speaker

चुलाधार उवाच

Characters & Entities

• चुलाधार (Chulādhāra)

Educational Q&A

What is the core teaching?

True fulfillment is not increased by chasing particular pleasures; when one is inwardly ‘sated’ (tṛpta), craving and selective attachment fall away. The verse uses the metaphor of tasting all flavors to illustrate the ethical ideal of contentment and non-hankering.

What is happening in the narrative?

In Śānti Parva’s instruction on dharma and right conduct, Chulādhāra speaks in a didactic tone, offering a metaphor to explain how a spiritually mature person relates to sense-objects: without excitement, grasping, or preference born of desire.