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Shloka 19

Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga

Kapila–Syūmaraśmi Saṃvāda

क्षेत्रक्षेत्रज्ञतत्त्वज्ञा: स्वयज्ञपरिनिछिता:

kṣetrakṣetrajñatattvajñāḥ svayajñapariniścitāḥ

ચૂલાધારે કહ્યું—“જે ‘ક્ષેત્ર’ અને ‘ક્ષેત્રજ્ઞ’ના તત્ત્વને યથાર્થ જાણે છે, અને જે પોતાના આંતર્યજ્ઞના અનુશાસનમાં દૃઢપણે સ્થિત છે—તે સમ્યક્ બોધમાં સ્થિર રહે છે।”

क्षेत्रthe field (body/matter)
क्षेत्र:
Karma
TypeNoun
Rootक्षेत्र
FormNeuter, Accusative, Singular
क्षेत्रज्ञthe knower of the field (self)
क्षेत्रज्ञ:
Karma
TypeNoun
Rootक्षेत्रज्ञ
FormMasculine, Accusative, Singular
तत्त्वज्ञाःknowers of reality/truth
तत्त्वज्ञाः:
Karta
TypeAdjective
Rootतत्त्वज्ञ
FormMasculine, Nominative, Plural
स्वयज्ञपरिनिष्ठिताःsteadfast/established in the self-sacrifice (inner worship)
स्वयज्ञपरिनिष्ठिताः:
Karta
TypeAdjective
Rootस्वयज्ञपरिनिष्ठित
FormMasculine, Nominative, Plural

चुलाधार उवाच

चुलाधार (Chūlādhāra)

Educational Q&A

True spiritual maturity is marked by clear discernment between the ‘field’ (body–mind and changing nature) and the ‘knower’ (the witnessing consciousness), together with steadiness in inner sacrifice—self-discipline and inward offering—rather than mere reliance on outward ritual.

In the Śānti Parva’s instructional dialogue, Chūlādhāra continues to teach by defining the qualities of genuine knowers: they possess metaphysical clarity (kṣetra/kṣetrajña) and are firmly established in an inwardly oriented yajña, presenting an ethical-spiritual standard for right living.